On Palm Sunday Jesus’ disciples openly acknowledged their belief in him and
loyalty to him. What made their display of support all the more praiseworthy was
the fact that it was carried out in the teeth of bitter opposition from the Pharisees.
When some Pharisees came to Jesus to protest he said, “If they kept silent, the
very stones would cry out.”
There are occasions when a public demonstration is called for. This was one of
them. It was the only time that Jesus accepted something akin to hero-worship
from the people. He knew that his disciples had a right and a need to express
publicly their belief in him. But one has a doubt about the commitment to those
disciples. Not that one doubts their sincerity. But it was a mass response, and a
mass response is often more loud and deep.
It’s easy to witness to Jesus in church. We are among our own. But it’s not so
easy to witness to him out in an indifferent and sometimes hostile world.
There are times when we too need to profess our faith in Jesus publicly. And
there are times when the occasion cries out for it.
The stones will not speak out. Only humans can do that. Let us not remain
silent when a word cries out to be said: a word of support in defence of someone
who is being treated unjustly; a word of praise to someone whose contribution is
being forgotten; a word of truth when deliberate lies are being told. But it’s not
easy to speak out. It’s far easier and safer to stay silent.
So let us be careful while we profess our faith in Christ in church, that we do not
ignore him or deny him in the marketplace. Christ says to us, “Anyone who
acknowledges me before others, I also will acknowledge before my Father in
heaven.”
We can draw inspiration from the first disciples of Jesus. They are revealed in
the Gospels as people who were not afraid to admit their doubts, their needs,
their lack of faith. Yet on the first Palm Sunday they were strong and bold in their
witness to Jesus.
May the Lord take pity on us, his timid and fearful disciples, and give us courage
so that our lives may bear witness to the faith we profess with our lips. May that
faith, that witness be our companion as we journey through the climactic events
Holy Week and rediscover the meaning of life.
Your sincere friend and parish priest,
Fr Nicholas
The Triduum, or The Three Great Days of Easter
from Maundy Thursday until Easter, contains the
most significant acts of Christian worship set
within Holy Week, the most important week of the
year. This year, I am delighted to inform you that
Bishop Peter Eagles, formally Bishop of Sodor
and Man 2017-2023, and now retired and living in
Walsingham, will be with us during this precious
time, and preaching at each of the liturgies.
Bishop Peter will be joined by his wife Gail.
Bishop Peter Eagles was educated at the Royal Grammar School, an all-boys
private school in Guildford, Surrey. He studied German and Russian at
King’s College, London, and graduated in 1982 with a first class degree. He
went on to become an assistant master at Tonbridge School, and also
worked as a freelance translator. In 1986, he entered St Stephen’s House,
Oxford, to train for holy orders and study theology, graduating in 1989.
Bishop Peter was made a deacon at Petertide that year by Graham Leonard,
Bishop of London, at St Paul’s Cathedral and ordained a priest the following
Petertide by Tom Butler, Bishop of Willesden, at his title church. From 1989
to 1992, he served his curacy at St Martin’s Church, Ruislip.
On 27 January 1990, he was commissioned into the Royal Army Chaplains’
Department of the British Army as a Chaplain to the Forces 4th Class
(equivalent in rank to captain). He was promoted to Chaplain to the Forces
3rd Class (equivalent in rank to major) on 27 January 1998, and to Chaplain
to the Forces 2nd Class on 5 September 2005 (equivalent in rank to
lieutenant colonel). From 2007 to 2008, he was Chaplain of the Royal
Military Chapel (Guards Chapel) at Wellington Barracks in London.
On 28 January 2008, Peter was promoted to Chaplain to the Forces 1st
Class (equivalent in rank to colonel) and appointed an Assistant Chaplain
General. On 28 July 2011, he was collated and licensed as the Archdeacon
for the Army, the most senior Anglican chaplain in the British Army, during a
service at Lambeth Palace Chapel; as such he was a member of the General
Synod of the Church of England. From 2013 to 2014, he attended the Royal
College of Defence Studies to prepare for further promotion. On 14 July
2014, he was appointed the Deputy Chaplain General (equivalent in rank to
brigadier), thereby becoming the second most senior chaplain in the British
Army.
During his military career, Father Peter undertook multiple tours of duty.
These included postings to Northern Ireland during The Troubles, with the
United Nations in Kosovo, to Iraq as senior chaplain to the 12 Mechanised
Brigade and to Helmand Province, Afghanistan as senior chaplain to the 16
Air Assault Brigade. He officially retired from the British Army on 6 July
2017.
Fr Peter was consecrated a bishop on 22 June 2017 during a service at York
Minster, by John Sentamu, Archbishop of York. He was installed at the
Cathedral Church of St German in Peel, Isle of Man on 30 September. As
Bishop of Sodor and Man, he has an ex-officio seat on the Legislative
Council of the Isle of Man which he took up upon his installation as bishop.
In March 2023, it was announced that Bishop Peter would retire as Bishop of
Sodor and Man after six years in the post in October 2023. His farewell
service was followed by the laying down of his crozier, symbolically ending
his time as bishop.
Victoria Linthwaite, Executive Assistant and Governance Officer for
the David Ross Education Trust is encouraging people to join their
Academy Scrutiny Committees as School Governors at their schools
across Northamptonshire.
Being a Governor within a Multi Academy Trust is not like traditional
school governance where Governors set budgets, write policy etc, it’s
more of a scrutinising and checking role. The commitment is fairly
minimal (5 meetings a year, all in term time, with the occasional optional review panel) but volunteers get Board experience to put on
their CV, networking opportunities both within education and with other
Governors, as well as learning about finance, education, HR etc.
If this is something of interest to you, please contact Victoria at
vlinthwaite@dret.co.uk for further information or visit www.dret.co.uk
On Easter morning the women went to the tomb where Jesus had been bur-
ied. They had a sad task to perform – to complete the embalming of his
body. But that was not the only reason they were going to the tomb. They
wanted to be near the one who had filled their lives, and whose death
plunged them into an inconsolable grief.
We’ve often done the same thing ourselves. When someone we love dies,
we find it hard to accept that he/she is gone from us for ever. We feel a need
to maintain a link with the one who died. One of the ways we meet this need
is by visits to the grave. However, far from easing the pain of our loss, this
may exacerbate it. It tends to make the dead even more dead, because no-
where do we become so sure that our loved one is dead as at the grave.
If things had gone as expected that first Easter morning, the women would
have embalmed the body of Jesus, closed the tomb again, and come away
more convinced than ever that what happened on Friday was not a bad
dream but a terrible reality. But things did not go according to plan.
At the tomb they meet two angels who said to them, “Why do you look for the
living among the dead? He is not here, but has risen.” It was to these faithful
women disciples that the Easter message was first given: Jesus is not dead;
he is alive. So they must not waste their time looking for him at the tomb.
All of us have stood forlornly in graveyards or cemeteries, where everything
speaks of death. Yet it was precisely in such a place that the resurrection
was first announced. It was fitting that it was here, where death seems to
reign supreme, that the good news of Jesus’ resurrection was first an-
nounced.
Through the voice of the liturgy, the same message is given to us: Do not
look for your loved one in the grave. He/she is not there. Jesus overcame
death, not just for himself, but for all of us. He is the first to rise from the
dead, but we will follow him. For a Christian, then, there is no such thing as
death in the sense of final extinction. Our dead are not dead. They are alive,
and live a more real and beautiful life than ours. And they are not far from us.
Those who die in grace go no further from us than God, and God is very
near.
Let us continue to pray for our dead in case they still need our help. And
let us continue to visit the graveyard or cemetery if it helps to keep their
memory alive. But let us not look for them there. And if sadness persists
in our hearts, because of what happened on Easter morning, a quiet hope
is mingled with our sadness.
Your sincere friend and parish priest,
Fr Nicholas
On Ash Wednesday the Church invites us to embark on a journey, the journey of Lent, which is a journey towards Easter. We are a baptised people but haven’t yet lived fully the life of a Christian. Lent calls us to a change of heart and a fuller living of the Gospel. How might we respond and fulfil our vocation?
Jesus spent forty days in the desert, reflecting and praying. The desert may be a harsh place, but it’s an ideal place for prayer and reflection.
This desert experience came at a crucial moment in the life of Jesus, a time of great awakening. As a result he grew to love solitude, and made a habit of seeking it at difficult moments in his life. When people and events threatened to engulf him, he would steal off to a lonely place to recover and rededicate himself to the Father. What he was doing was deepening this first desert experience.
We too need a lonely place for reflection. Often we live foolishly and unspiritually, driven on by stupid desires and imprisoned by selfish habits. We are surrounded by noise and constant activity. We get our priorities wrong. We are unable or unwilling to be alone, to be silent, to be still. And we wonder why we aren’t happy, why we don’t find it easy to get on with others, and why we can’t pray.
We need solitude. In solitude we begin to stand on our own feet before God and the world, and accept full responsibility for our own lives. The hermit goes into the desert, not to lose himself, but to find himself. In solitude we meet our demons, our addictions, our lust, our anger, and our need for recognition and approval.
And we don’t go into the wilderness to escape from others, but to find them in God. ‘Only in solitude and silence can I find the gentleness with which I can love my brothers and sisters.’ (Thomas Merton)
Lent is a precious and essential time given to us in order that we may reorientate our lives, change our priorities, and draw ever closer to Christ and his loving purpose in us. May we resolve to use it well.
Your sincere friend and parish priest,
Fr Nicholas
Dear Friends,
Safeguarding concerns have presented a big
challenge for the Church of England
nationally, but, nearer to home, the now well-
publicised financial issues facing our
Cathedral have helped to bring home the
challenge we are all facing, whether as
individuals or as parishes, to make ends meet
or to fund properly the ministry and mission of
our church. Jesus said, “the poor you have
with you always” – and it can sometimes seem
as if we are always poor! From a Cathedral perspective it’s disappointing to be facing yet another financial pinch point when we’ve done so much to improve our financial management, and been so creative in the delivery of a fantastic array of exhibitions, events and activities. But like every other business, we’ve all of us been facing the same issues; Covid, the cost of living crisis, the rising costs of fuel and employment – they’ve all continued to pile pressure on our balance sheets.
We have launched an emergency appeal here, and we pray that that may be fruitful. But “we are afflicted but not crushed, perplexed, but not driven to despair” writes St Paul in 2 Corinthians, and Jesus again and again called
us not to be afraid or anxious because “your heavenly Father knows you need all these things”. The real challenge for us all is not one of systems, or process, or finance or funding – but faith.
Whatever we face as individuals or as communities – and we need to be responsible in our stewardship and disciplined in our actions – but above all we need to renew our trust in the living God: “strive first for the kingdom of God... and all these things shall be given to you as well”. (Matthew 6.33)
The Very Revd Chris Dalliston
Dean of Peterborough
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