Over the coming weeks you will receive a handout outlining the financial position of our parish and the very real need to grow our regular income if we are to remain sustainable for the long term. Alongside this, during the Sundays of Lent, Fr Nicholas will be preaching and teaching about the meaning of Christian stewardship. This is about far more than balancing accounts. It is about the shape of a Christian life. What does generosity look like in our time, our gifts, our attention, our hospitality – and yes, in our giving? Each week these themes will connect with the season of Lent and with the Sunday Gospel readings, helping us to see stewardship as a spiritual response to God’s grace. The future shape of our life together in God’s name depends, in part, on how each of us responds. Please take time to read the material carefully, to pray, and to reflect. A simple question to hold before God might be: “Is it generous?”
We believe in a generous God who pours out his love without measure. A generous life is therefore one of the clearest signs of Christian faith. As generosity grows, so does our likeness to the God we worship. The ministry and mission of St Matthew’s are sustained through the faithful generosity of parishioners – thank you for all that is already given, and for all that is prayerfully considered in the weeks ahead.
Some of St Matthew's services (most Sunday mornings and some special services) are live-streamed or recorded for those who cannot attend church in person. Under GDPR, the church must gain the consent of anyone whose image may be captured, as this constitutes collection of "personal data". This includes clergy, readers/intercessors, musicians and congregation.
Whilst every attempt is made not to capture the faces of members of the congregation, this may occasionally happen if people turn around or move around the church during the service. The exception is communion, when the congregation is not filmed. The side aisles and back of the nave are so far as possible film-free areas not covered by the camera. Anyone whose personal data is collected must give their consent. Consent forms are available in church and online . The full policy can be read on our parish website or on the noticeboards in church.
Please read Our Privacy Policy - Filming & Photography and if you are happy to, give your consent by downloading, printing, signing, and handing in the form to a church representative or the Parish Office on your next visit. The consent form can be found at the bottom of the page.
As we enter the latter part of Lent, the Church draws us ever more closely into
the heart of our faith. The days ahead are not simply dates on a calendar or
familiar ceremonies we observe each year. They are an invitation to step into
the saving events at the end of the earthly life of Jesus Christ – events through
which our hope was born and our redemption won.
If our Easter joy is to be deep and genuine, we must first be willing to stand at
the foot of the Cross. We must allow ourselves to see, to feel, and to
contemplate the love for which Christ died. Holy Week is the Church’s great
school of love, and its lessons are not learned from a distance. They are
learned by entering in – heart and soul.
Our journey begins with palms in our hands and praise on our lips as we
accompany the Lord into Jerusalem. The blessing and procession draw us into
the excitement and expectation of the crowd. Yet that joy quickly gives way to
the solemn proclamation of the Passion, this year from the Gospel according to
Gospel of Matthew. In that dramatic reading we are not just listeners; we find
ourselves in the story – among the disciples who promise fidelity, the crowds
who waver, and those who turn away. From the very beginning of the week,
we are reminded that this is not someone else’s drama. It is ours.
As the week unfolds, a quieter, more watchful mood settles over us. We keep
company with a tense and waiting Jerusalem. The opposition to Jesus
hardens, betrayal draws closer, and the shadow of the Cross lengthens. The
Church’s liturgy in these days is rich and restrained, helping us slow down and
notice what is happening within our own hearts as well as in the Gospel story.
One of the great treasures of Catholic worship during this time is the Vigil
Office of Tenebrae. Candle by candle, the light diminishes. The church grows
darker. The symbolism is simple yet deeply moving: the Light of the world
seems to be fading from sight. The sound, the silence, the encroaching
darkness – all engage our senses and draw us into prayer. This is not outward
display for its own sake, but a heartfelt and sincere expression of faith that
allows us to feel something of the sorrow and confusion of those days.
Then comes Maundy Thursday, with all its profound contrasts. We rejoice in
the reception of the holy oils, signs of Christ’s healing and strengthening
presence in the sacraments. We gather for the Mass of the Lord’s Supper and
2
give thanks for the gift of the Eucharist – Christ’s own Body and Blood,
entrusted to the Church on the night before he died. We watch as feet are
washed, and we see love made visible in humble service. But the joy is
fragile. The mood shifts. The altar is stripped, the tabernacle stands empty,
and we move to the place of watching. In Gethsemane, we are invited
simply to remain with the Lord in his anguish. Even our restlessness, our
tiredness, our struggle to pray become part of our offering, as we try to keep
him company in his hour of loneliness.
Good Friday brings us to the stark heart of the week. In the morning, the
Stations of the Cross allow young and old alike to walk step by step along
the road to Calvary. We move with Christ as he falls, as he meets his
mother, as he is stripped and nailed to the wood. These prayers are simple,
but they carry immense depth, helping us to unite our own sufferings with
his. At the Solemn Liturgy in the afternoon, the church is bare and quiet.
We listen once more to the Passion, this time according to John, we pray for
the needs of the whole world, and we come forward to venerate the Cross.
This is a moment of profound encounter. We stand, in spirit, at the foot of
the Cross and look upon the measureless love of Christ. Here, words are
few. Gesture, silence, and symbol speak more deeply than explanations
ever could.
Throughout these days, the Church places before us the treasures of her
liturgy – not to impress us with ceremony, but to draw us into the mystery of
salvation through beauty, simplicity, and truth. Sight, sound, movement,
silence: all are woven together to help faith reach not only our minds but our
hearts. We are meant to be changed by what we see and hear. We cannot
walk with Christ through these days and remain untouched.
That is why Holy Week asks something of us. It asks us to set aside other
things, to make space, to come and participate as fully as we can. Tired
though we may be, distracted though life can feel, if we stay close to the
Lord in these sacred liturgies, we will begin – like the first disciples, bleary-
eyed and overwhelmed – to glimpse the greatness of what he has done for
us and continues to offer.
And beyond the Cross… the Church keeps watch in hope. With every
blessing for the remainder of Lent.
Your sincere friend and parish priest,
Fr Nicholas
By the time you are reading this, Christmas will already feel like a fond (and
possibly slightly blurry) memory, Epiphany will be drawing to a close, and the
Church will be quietly, but firmly, steering us towards Lent. Like it or not, the
desert looms.
Lent has a rather unfair reputation. For some it conjures images of grim
faces, joyless self-denial, and the sort of resolutions that are abandoned by
the Second Sunday. But Lent, at its heart, is not about spiritual misery. It is
about honesty, attentiveness, and re-centring our lives on Christ – and that,
while demanding, is ultimately life-giving.
My hope for each of us this year is that we might keep a good Lent: not
necessarily a heroic one, but a faithful one.
Traditionally, we think of Lent in terms of giving something up. There is real
value in that, especially if what we forego genuinely matters to us and serves
a spiritual purpose. Going without something we enjoy can sharpen our
awareness of Christ’s forty days in the wilderness, his temptations, his
vulnerability, and his trust in the Father. Chocolate can indeed be theological.
But Lent also invites us to do something extra. This is often where the
deepest growth happens. Perhaps this might be attending a weekday Mass
occasionally – or even regularly – allowing the rhythm of prayer and Scripture
to shape the week. You might consider joining the parish Lent Course, or
coming along to the Stations of the Cross on Friday evenings, where we walk
prayerfully with Christ through the final hours of his earthly life.
Lent is also a particularly fitting time to think about the Sacrament of
Reconciliation. For some, this will be a familiar and much-loved practice; for
others, something distant, uncertain, or even daunting. If you have never
made a confession before – or not for many years – Lent offers a gentle
invitation to find out more, with a view to making a first (or renewed)
confession before Easter. It is not a test to be passed, but a gift to be
received.
Whatever shape your Lent takes, I would encourage you to set aside some
dedicated time each day for prayer – even if it is brief – using Lenten
themes, Scripture, or a simple prayer of quiet attentiveness. Consistency
matters more than quantity.
Above all, Lent prepares us to relive, in heart and mind, the saving events of
Holy Week, not as distant history, but as something that still speaks
powerfully into our own lives and our world today. If we allow ourselves to
engage deeply with Christ’s passion, then our Easter joy will not be forced or
superficial, but genuine and hard-won.
So let us encourage one another to keep
So let us encourage one another to keep a good Lent – faithful rather than
flashy, honest rather than heroic – trusting that God will do far more with our
small offerings than we could ever imagine.
With every blessing for the journey ahead,
Fr Nicholas


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